America was not founded as a proposition, nor as an abstract idea divorced from flesh and blood. It was established as a nation for Europeans—a people bound by common ancestry, language, religion, and civilizational form. The nation took shape through their labor, their laws, and their sacrifices, not through slogans or abstractions.
That foundation has not eroded by accident.
It has been deliberately dismantled. What follows is not a list of ideological commitments, but the principles required to recover America from its degradation, to restore it as a real nation, not a territory filled with incompatible peoples and hollow ideals.
Halt and Reverse Demographic Replacement:
The United States is undergoing a demographic transformation that threatens the survival of its historic character. Mass immigration, reinforced by policies designed to displace and replace Whites, is dissolving the core from which the nation once drew its identity, cohesion, and strength. This is not an accident of history. It is a deliberate and sustained effort, protected by law and enforced through cultural intimidation. To halt the damage and begin the work of restoration, all immigration—legal and illegal—must be brought to an end. A serious program of demographic recovery must follow. This begins with the immediate deportation of illegal aliens. Immigration laws must then be fully enforced and expanded to target not only unlawful entry, but also those who facilitate it—employers, landlords, and institutions that profit from national erosion. Birthright citizenship must be abolished to prevent the automatic conversion of foreign presence into legal claim. The process of denaturalization must be streamlined for those who obtained citizenship through fraud or who act in clear opposition to the survival of the nation. The future of the American people is not subject to compromise. It will be secured through decisive action, or it will not be secured at all.
Defend the Right to Arms and Civic Responsibility:
A free nation does not endure without the means to defend itself. The right to bear arms is not simply a legal clause, but a reflection of the civic character of a free people. It affirms that sovereignty resides not in bureaucracies or standing armies, but in the citizen himself. Disarmament is always a prelude to subjugation. The right to keep and carry arms must be protected without compromise. All laws that restrict this right under the guise of public safety or administrative control must be repealed. A nation that expects its men to bear responsibility must allow them to bear arms. There is no freedom where the individual is defenseless, and no nation where the citizen is disarmed.
Restore Moral Order and Uphold the Family:
A healthy nation begins with healthy families. No institution is more vital to the continuity of a people than the natural union of man and woman, ordered toward the bearing and raising of children. When the family is weakened, the nation dissolves with it. Today, the American family is under siege. It is assailed by pornography, ideological subversion, and a culture that rewards dysfunction while ridiculing virtue. The natural roles of men and women are pathologized, and moral limits are treated as forms of oppression. This cannot continue. The state must actively promote the formation of stable, fertile, and morally grounded households. Public policy must support marriage, affirm the biological family, and encourage the birth and upbringing of children by White Americans. A future worth preserving cannot be built upon sterility, inversion, or decay.
Abolish Anti-White Discrimination:
No nation endures by turning against its own. In the United States, a comprehensive regime of policies has been constructed to disadvantage Whites under the guise of equity, diversity, and historical justice. These include affirmative action, racial quotas, and educational programs that portray Whites as inherently guilty and undeserving of continuity. These measures are not mistakes. They are deliberate tools of dispossession, designed to strip Whites of confidence, status, and legitimacy within the nation their ancestors built. Such policies must be abolished in full. “Equality” in this context is not a principle of fairness, but a weapon used to justify exclusion and erasure behind the mask of morality. The logic of these programs has extended far beyond law, embedding itself in every level of institutional life. It is now routine for government officials, corporate executives, and educators to speak of Whites as a problem to be managed or removed. A regime that permits this cannot claim neutrality, much less legitimacy. Those who design, implement, or publicly promote anti-White discrimination must face legal consequences. A nation that refuses to protect its majority from targeted hostility is no longer a free society. It is an occupied one.
Restore Sovereignty and the Right to Association:
A nation that cannot determine its own composition is no longer sovereign. The right to choose with whom one lives, works, and builds community is essential to any enduring social order. This right has been systematically dismantled through judicial rulings, federal mandates, and ideological coercion, all under the pretext of equality and inclusion. In practice, these measures have served one purpose: to prevent Whites from maintaining their own institutions, neighborhoods, and ethnocultural continuity. The Civil Rights legislation of the 1960s, particularly its prohibitions on freedom of association, must be repealed. No people can survive if they are denied the ability to draw boundaries around their own existence. The American nation must reclaim its sovereignty. That includes the freedom to associate by heritage, conviction, and shared loyalty. Without this, there can be no real community, no trust, and no future worth preserving.
End Foreign Wars and Reorient Military Purpose:
The strength of a nation is measured by its ability to defend its own, not by its willingness to police the globe. For decades, the United States has squandered blood and treasure in wars that serve no legitimate national interest. These conflicts, often framed as moral crusades or strategic imperatives, have left Americans poorer, weaker, and more divided, while advancing the agendas of foreign states and transnational financial powers. This posture must end. The American military exists to protect the borders, people, and interests of the nation. It is not a tool for exporting ideology, subsidizing the defense of others, or enforcing global abstractions. War must be treated as a last resort, justified only by the need to preserve the American nation or to defend the survival of our European allies. A republic that wages permanent war ceases to be a republic. It becomes a machine that consumes its own people.
Break Corporate Power and Reassert National Control:
The American economy no longer serves the American nation. It is controlled by corporations and a managerial class that is increasingly parasitic and, in many cases, foreign in origin, loyalty, and interest. These figures have no attachment to the land, the people, or the civilizational order they exploit. They manipulate legislation, steer media narratives, and fund movements that undermine national identity and dissolve ethnocultural continuity. They operate across borders, answer to no electorate, and treat the American population not as a people to protect, but as a resource to extract. This condition is intolerable. Corporations are not sovereign entities. They exist only by permission of the state and must be held subordinate to the national interest. Monopolies must be dismantled. Hostile executives must be removed. Strategic industries must be brought under patriotic discipline. An economy directed by foreign and parasitic elites is not a system of free enterprise. It is a mechanism of conquest.
Protect the Environment as an Inheritance:
A nation does not own its land in the way it owns property. It holds it in trust, to be cared for and passed down. The natural world is not a disposable asset, but a living inheritance—an extension of the homeland that shapes the character, health, and spirit of its people. The destruction of forests, soil, air, and water in the name of short-term profit reveals a deeper cultural disorder. Just as a people without memory cannot endure, a people without land cannot remain rooted. Environmental protection must be restored as a duty of national stewardship, not a fashion of ideological convenience. The preservation of forests, farmland, and rural landscapes must be pursued with seriousness and restraint. Conservation is not weakness. It is fidelity to blood, to soil, and to those yet unborn.
Reform Education and Cultivate National Character:
A nation survives not only through its laws and borders, but through the minds and souls of its children. Today, American education does not form citizens. It produces deracinated individuals conditioned to hate their heritage, distrust their ancestors, and dissolve themselves in the language of grievance and guilt. The teaching of history has been reduced to moral accusation. Literature is stripped of meaning. Discipline has been replaced by therapeutic indulgence. At every level, education is used to fragment identity and prevent the emergence of a conscious, loyal, and self-respecting people. This must be reversed. Education must begin with character—instilling honor, duty, loyalty, and restraint before technical skill. The school must once again form the citizen, not the consumer. Curricula must be rebuilt from the ground up and purged of anti-White dogma and ideological subversion. No nation endures when its youth are trained to despise it. The future does not belong to abstractions, but to a generation formed in discipline, memory, and purpose.
I want to offer some context on this essay, as it has prompted considerable discussion, some of it cynical, some of it sincere. That alone is useful. We are entering an age in which clarity, not consensus, divides the serious from the sentimental.
First, a point of origin. This essay’s structure and original conception date back to the year 2000. While several policy specifics, such as denaturalization procedures and legal reforms, have been sharpened over time, the vision remains unchanged. It was first drafted during a period when open racial advocacy was even more isolated than it is today, yet the trajectory it predicted has only accelerated. That its contents remain relevant a quarter-century later is not a mark of utopianism, but proof that the crisis is structural, racial, and unresolved.
Some may be surprised to learn that it was Dr. William Luther Pierce who personally encouraged me to write this. More than that, he encouraged me to begin writing in general, many years ago. I do not invoke his name lightly. He remains one of the clearest and most uncompromising voices our people have produced in the last century. Like myself, he believed in a multi-front approach to survival and renewal: not merely cultural critique, not merely political agitation, but a comprehensive, long-term strategy rooted in propaganda, preparation, and principled racial commitment. I continue to honor that orientation.
This text, therefore, should not be mistaken for a policy wishlist written in hope that our enemies might one day see reason. It is a weapon in a broader strategy of recovery and revolt. I write for those who understand that White survival is not compatible with the current system. I write for those who grasp that America was founded as a racial nation, a nation for and by Whites, and that it is now in the final stages of transformation into something alien and unrecognizable. And I write for those who understand that while this process cannot be reversed through conventional politics alone, exoteric action must still be pursued as part of a broader, multipronged strategy.
That strategy is as follows: we must combine public policy advocacy, legal agitation, metapolitical influence, and long-term preparation. The exoteric must work in tandem with the esoteric. We must advocate explicitly White interests in the open, not because we expect the system to comply, but because we must assert the moral and civilizational legitimacy of our position. The regime must be confronted directly on the grounds of justice, sovereignty, and continuity, even if it does not relent, and precisely because it will not. Such advocacy slows the machinery of replacement, provides necessary reprieve, even if temporary, and most importantly, recruits. It brings the passive White into consciousness. It exposes the anti-White animus embedded in every level of American policy, education, and culture. It moves the dialectic forward.
The metapolitical dimension, the war of ideas, symbols, and cultural assumptions, must not be neglected. The system governs not only through force but through its control of moral perception. It tells Whites they have no right to exist as a people. That their inheritance is a crime. That their future must be erased to redeem the past. These lies must be named, mocked, burned, and replaced. If we do not reclaim the moral language, we will never regain institutional power, even temporarily, nor delay the collapse long enough for others to reach our position. Every serious movement begins in moral clarity, not in political compromise.
But I would go further. What we are facing is not merely decline, but collapse. The United States is no longer a stable entity in need of reform. It is a decaying mass held together by bureaucracy, coercion, and inertia. The future is not federal, it is post-American. What awaits us is not national renewal from above, but rupture from within. The borders will remain, the flag will fly, but the nation will be gone.
And when that happens, the only people who will endure are those who prepared for its dissolution: racially conscious Whites, bound by loyalty, memory, and blood. I do not believe in vague talk of parallel societies or ethnocultural alternatives. I believe in small, sovereign White enclaves, ethnostates in embryo, founded by men who understand that we are not here to preserve our own comfort, or to prolong our small and insignificant lives, but to keep the flame lit for the future of our race.
Those who have served in the military, or traveled extensively through the non-Western world, already know what such a future will resemble. The Third World, and any world in perpetual collapse, is Hobbesian in the fullest sense: tribal, chaotic, and ruled by force. It is not a hypothetical nightmare. It is the norm across vast stretches of the globe. And it is a glimpse of what awaits us should we fail to prepare. It will not be kind to the unready.
These enclaves will not arise spontaneously. They must be envisioned, organized, and defended. That is why I write.
Will any of the policies laid out in this essay be adopted by the current regime? No. They are not meant to be. They are a vision of what a real White nation would enact if it valued its continuity. They serve to orient, to instruct, and to provoke. They offer a litmus test for seriousness. If someone opposes them, he is either unserious or on the other side.
This is not politics as persuasion. It is politics as declaration. It is the moral reassertion of a people who refuse extinction. A politics for Whites, by Whites, in the interest of a future where our children are not minorities, our culture is not criminalized, and our civilization is not a footnote in someone else’s narrative.
We do not write these things in hope that the system will listen. We write them to remind our own that they are not alone. That the time is short. And that what cannot be reformed must be replaced.
Prepare accordingly.
I agree with much of this. But I think that trying to save 'America' is a mistake. The assumption is that Whites can take back control of the means of decision-making and bend the institutions back to some kind of 'neutral' position on race. Not only is that not possible, but it's also never going to happen.
White American trying to 'save America' is the sunk cost fallacy expressed on a grand scale. The investment of White Americans in 'America' has soured. White Americans need to cut their losses, not continue to invest in a losing stock.
The weak link in the American system was the attempt to create a deracinated 'universal human' called 'American' *who was nonetheless almost universally White*. The result was a complete exploitation of 'high trust' White people's tendency to 'think globally' to completely dissolve all White racial solidiarity. The result was a White people who did not know or care if they were White *and a national system that didn't care, either*.
However, other races in 'America' did not play this game. Jews and Negros both focused on their racial interests ultimately achieving the anti-White system that dominates the 'national character'.
The only way for White Americans to achieve any kind of leverage in this situation is to accept that White Racial Solidarity is more important than *anything*. More important than 'family' or 'nation' or 'borders'. Anything.
It wasn't the attack on the family that destroyed White American family-formation.
It was the attack on Whiteness that destroyed White American family-formation.
The White race must come first in all things *for Whites*.
Once pro-White racial consciousness-raising starts to take hold among Whites, the pillars of anti-Whiteness will start to wobble.
But 'America' will be no more. There will only be White America and *those other people* living in North America.
If White Americans persist in thinking that other races will love them for keeping 'America' functioning, they're going to be destroyed by the reality of racial antagonism.
If you want to be loved, buy a puppy.
If you want a racial reckoning that is favorable to Whites, evolving towards a relentless White racial solidarity is the only possible path that will deliver durable success.